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Monday, March 30, 2009
“Release Madoff or Risk War”, Israel Warns US
Russian Intelligence reports are stating today that Israel ’s incoming right-wing Nationalist Prime Minister Benjamin Netanyahu has ‘ordered’ President Obama to release disgraced Wall Street investor Bernard Madoff [photo top left] or ‘risk full and total war’.
Not being reported in the United States about its worst ever case of financial fraud involving former Mossad agent Bernard Madoff is that the billions in funds collected from the wealthiest American-Israelis were used to finance Israel’s Global intelligence network reported to have been responsible for numerous attacks against its perceived enemies, including the catastrophic attacks upon America on September 11, 2001.
According to these reports, Madoff was the chief financier for a vast Israeli spy and sabotage network set up by former Israeli Security Agency (Shin Bet) director Jacob Perry (Yaakov Peri) who ‘transformed’ himself into one of America’s most powerful businessman and led what FSB sources call the смертоносная шатия 7 [English translation roughly means “Murderous/Fatal Gang of 7”] which references the leaders of this American-Israeli cabal who besides Madoff and Perry include:
Henry Taub, Hungarian born American-Israeli who created the giant United States payroll company ADP which continues to funnel to Israeli intelligence services financial records for nearly every US citizen.
Maurice Greenberg, American-Israeli who was the former chairman and CEO of American International Group (AIG), the World's 18th largest public company and its largest insurance and financial services corporation which has (so far) funneled over $180 billion in US taxpayer money directly to Israel.
Larry Silverstein, the American-Israeli billionaire who secured a lease for the World Trade Center buildings in New York on July 24, 2001, insured them for $3.55 billion spread among 24 different insurance companies, and after their destruction 2 months later on 9/11 collected $4.55 billion for Israel.
Mort Zuckerman, Canadian born American-Israeli billionaire who through his vast publishing empire has direct control over 70 percent of the news reported in the United States .
Edouard de Rothschild, French born American-Israeli member of the all powerful European Rothschild Banking Empire and director of the Rothschild & Cie Banque reported by the FSB to hold nearly 80% of the wealth stolen by Israel from the United States Government and its citizens.
These reports further state that Madoff was ‘convicted’ in a ‘one of a kind’ designed trial in which his guilty plea kept all evidence against Israel’s betrayal of the United States from being entered into official American records as it was deemed by the Obama administration as ‘too incendiary’ for the American people to know about and would, most certainly, unleash an Israeli backlash many Russian Military Analysts state would leave ‘many US cities in ruin’.
Bringing Israel’s threat directly to President Obama, these reports continue, was Israeli Defenses Forces Chief of Staff Lieutenant-General Gabi Ashkenazi, who threatened the Americans that “an Israeli military strike was a "serious" option”, and which would ignite a Total Global War in which the very survival of the United States would be in the balance.
President Obama, however, appears ‘more than willing’ to confront the Israelis, especially after being informed of the full extent of Israel’s involvement in the 9/11 attacks and the other attacks planned by the Israeli assassination and sabotage teams sent into the United States posing as Israeli ‘art students’, and of which the Washington Post News Service reported on in the immediate aftermath of the attacks before going permanently silent:
“In addition to the 1000-plus Middle Easterners of the Muslim persuasion swept up in Ashcroft's post-9/11 dragnet, it seems, some 60 Israelis were in custody. And these were no ordinary tourists: INS officials testified in immigration court hearings that this group was "of special interest to the government" – the same argument used to justify the detention of Arabs in connection with the investigation into 9/11.”
It is interesting to note too that during the past week, top American investigative journalist Seymour Hersh reported that former US Vice President, Richard (Dick) Cheney, headed a CIA assassination ring that these FSB reports state was specifically created to hunt down and kill ‘all Israeli agents’ found in the United States itself, or abroad.
These reports also state that President Obama in fighting back against the Israelis is fast finding that his first battles are those involving Israel ’s stranglehold on his own government and Congressional leaders, and who just two weeks ago threw out the White House’s effort to name all lobbyists and their moneyed connection to US political, economic and military power centers.
President Obama suffered a further defeat with the withdrawal of Charles Freeman, whom he had picked to head the National Intelligence Council, but who in withdrawing slammed the Israel “lobby” strangling the United States by stating:
“The libels on me and their easily traceable email trails show conclusively that there is a powerful lobby determined to prevent any view other than its own from being aired, still less to factor in American understanding of trends and events in the Middle East. The tactics of the Israel Lobby plumb the depths of dishonor and indecency and include character assassination, selective misquotation, the willful distortion of the record, the fabrication of falsehoods, and an utter disregard for the truth. The aim of this Lobby is control of the policy process through the exercise of a veto over the appointment of people who dispute the wisdom of its views, the substitution of political correctness for analysis, and the exclusion of any and all options for decision by Americans and our government other than those that it favors.”
It is important at this point to note too how Mr. Freeman’s charges against Israel’s powerful lobby in the United States agree with those of the distinguished American professors John Mearsheimer and Stephen Walt, and who in their critically acclaimed book titled The Israel Lobby stated:
“Besides, the Lobby’s campaign to quash debate about Israel is unhealthy for democracy. Silencing sceptics by organising blacklists and boycotts – or by suggesting that critics are anti-semites – violates the principle of open debate on which democracy depends. The inability of Congress to conduct a genuine debate on these important issues paralyses the entire process of democratic deliberation. Israel’s backers should be free to make their case and to challenge those who disagree with them, but efforts to stifle debate by intimidation must be roundly condemned.”
To the current threats being made by Israel against the United States it is also important to note, these reports continue, that what the Jewish state wants for their now imprisoned agent Madoff is exactly what the Americans did for the leader of the former vast energy giant Enron, Kenneth Lay, and who prior to being convicted for what at that time amounted to the biggest corporate fraud in American history, but who was ‘rescued’ by the CIA who were the actual ‘founders’ of Enron and used its billions in fraudulent gains to support the vast Bush-Clinton drug empire, by falsifying his death and giving him a new identity.
To the final outcome of these events it is not in our knowing, other than to point out our present times most obvious historical comparison when during the late 1920’s American and European Zionist banking interests deliberately collapsed the World’s economy leading to the outbreak of Total Global War in 1939. It goes without saying, of course, that the Western World today is ‘not allowed’ to know the full and horrible truth about what is truly happening now, even though it has never been a great secret.
Perhaps this sad fact would be different if these Westerners were to remember the words of the great British Prime Minister and war leader Winston Churchill written in 1920 about what our World is once again facing....and be warned:
“Some people like Jews and some do not; but no thoughtful man can doubt the fact that they are beyond all question the most formidable and the most remarkable race which has ever appeared in the world.
The conflict between good and evil which proceeds unceasingly in the breast of man nowhere reaches such intensity as in the Jewish race. The dual nature of mankind is nowhere more strongly or more terribly exemplified. We owe to the Jews in the Christian revelation a system of ethics which, even if it were entirely separated from the supernatural, would be incomparably the most precious possession of mankind, worth in fact the fruits of all other wisdom and learning put together. On that system and by that faith there has been built out of the wreck of the Roman Empire the whole of our existing civilisation.
And it may well be that this same astounding race may at the present time be in the actual process of producing another system of morals and philosophy, as malevolent as Christianity was benevolent, which, if not arrested, would shatter irretrievably all that Christianity has rendered possible. It would almost seem as if the gospel of Christ and the gospel of Antichrist were destined to originate among the same people; and that this mystic and mysterious race had been chosen for the supreme manifestations, both of the divine and the diabolical.
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution, by these international and for the most part atheistical Jews. It is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews.”
[Ed. Note: The United States government actively seeks to find, and silence, any and all opinions about the United States except those coming from authorized government and/or affiliated sources, of which we are not one. No interviews are granted and very little personal information is given about our contributors, or their sources, to protect their safety.] .
Translation to Spanish by: Sister Maru Barraza, Mazatlán , Mexico
www.whatdoesitmean.com/index1215.htm
Saturday, March 28, 2009
10 terms not to use with Muslims
There's a big difference between what we say and what they hear.
By Chris Seiple
Arlington, Va. - In the course of my travels – from the Middle East to Central Asia to Southeast Asia – it has been my great privilege to meet and become friends with many devout Muslims. These friendships are defined by frank respect as we listen to each other; understand and agree on the what, why, and how of our disagreements, political and theological; and, most of all, deepen our points of commonality as a result.
I have learned much from my Muslim friends, foremost this: Political disagreements come and go, but genuine respect for each other, rooted in our respective faith traditions, does not. If there is no respect, there is no relationship, merely a transactional encounter that serves no one in the long term.
As President Obama considers his first speech in a Muslim majority country (he visits Turkey April 6-7), and as the US national security establishment reviews its foreign policy and public diplomacy, I want to share the advice given to me from dear Muslim friends worldwide regarding words and concepts that are not useful in building relationships with them. Obviously, we are not going to throw out all of these terms, nor should we. But we do need to be very careful about how we use them, and in what context.
1. "The Clash of Civilizations." Invariably, this kind of discussion ends up with us as the good guy and them as the bad guy. There is no clash of civilizations, only a clash between those who are for civilization, and those who are against it. Civilization has many characteristics but two are foundational: 1) It has no place for those who encourage, invite, and/or commit the murder of innocent civilians; and 2) It is defined by institutions that protect and promote both the minority and the transparent rule of law.
2. "Secular." The Muslim ear tends to hear "godless" with the pronunciation of this word. And a godless society is simply inconceivable to the vast majority of Muslims worldwide. Pluralism – which encourages those with (and those without) a God-based worldview to have a welcomed and equal place in the public square – is a much better word.
3. "Assimilation." This word suggests that the minority Muslim groups in North America and Europe need to look like the majority, Christian culture. Integration, on the other hand, suggests that all views, majority and minority, deserve equal respect as long as each is willing to be civil with one another amid the public square of a shared society.
4. "Reformation." Muslims know quite well, and have an opinion about, the battle taking place within Islam and what it means to be an orthodox and devout Muslim. They don't need to be insulted by suggesting they follow the Christian example of Martin Luther. Instead, ask how Muslims understand ijtihad, or reinterpretation, within their faith traditions and cultural communities.
5. "Jihadi." The jihad is an internal struggle first, a process of improving one's spiritual self-discipline and getting closer to God. The lesser jihad is external, validating "just war" when necessary. By calling the groups we are fighting "jihadis," we confirm their own – and the worldwide Muslim public's – perception that they are religious. They are not. They are terrorists, hirabists, who consistently violate the most fundamental teachings of the Holy Koran and mainstream Islamic scholars and imams.
6. "Moderate." This ubiquitous term is meant politically but can be received theologically. If someone called me a "moderate Christian," I would be deeply offended. I believe in an Absolute who also commands me to love my neighbor. Similarly, it is not an oxymoron to be a mainstream Muslim who believes in an Absolute. A robust and civil pluralism must make room for the devout of all faiths, and none.
7. "Interfaith." This term conjures up images of watered-down, lowest common denominator statements that avoid the tough issues and are consequently irrelevant. "Multifaith" suggests that we name our deep and irreconcilable theological differences in order to work across them for practical effect – according to the very best of our faith traditions, much of which are values we share.
8. "Freedom." Unfortunately, "freedom," as expressed in American foreign policy, does not always seek to engage how the local community and culture understands it. Absent such an understanding, freedom can imply an unbound licentiousness. The balance between the freedom to something (liberty) and the freedom from something (security) is best understood in a conversation with the local context and, in particular, with the Muslims who live there. "Freedom" is best framed in the context of how they understand such things as peace, justice, honor, mercy, and compassion.
9. "Religious Freedom." Sadly, this term too often conveys the perception that American foreign policy is only worried about the freedom of Protestant evangelicals to proselytize and convert, disrupting the local culture and indigenous Christians. Although not true, I have found it better to define religious freedom as the promotion of respect and reconciliation with the other at the intersection of culture and the rule of law – sensitive to the former and consistent with the latter.
10. "Tolerance." Tolerance is not enough. Allowing for someone's existence, or behavior, doesn't build the necessary relationships of trust – across faiths and cultures – needed to tackle the complex and global challenges that our civilization faces. We need to be honest with and respect one another enough to name our differences and commonalities, according to the inherent dignity we each have as fellow creations of God called to walk together in peace and justice, mercy and compassion.
The above words and phrases will differ and change over the years, according to the cultural and ethnic context, and the (mis)perceptions that Muslims and non-Muslims have of one another. While that is to be expected, what counts most is the idea that we are earnestly trying to listen to and understand each other better; demonstrating respect as a result.
By Chris Seiple
Arlington, Va. - In the course of my travels – from the Middle East to Central Asia to Southeast Asia – it has been my great privilege to meet and become friends with many devout Muslims. These friendships are defined by frank respect as we listen to each other; understand and agree on the what, why, and how of our disagreements, political and theological; and, most of all, deepen our points of commonality as a result.
I have learned much from my Muslim friends, foremost this: Political disagreements come and go, but genuine respect for each other, rooted in our respective faith traditions, does not. If there is no respect, there is no relationship, merely a transactional encounter that serves no one in the long term.
As President Obama considers his first speech in a Muslim majority country (he visits Turkey April 6-7), and as the US national security establishment reviews its foreign policy and public diplomacy, I want to share the advice given to me from dear Muslim friends worldwide regarding words and concepts that are not useful in building relationships with them. Obviously, we are not going to throw out all of these terms, nor should we. But we do need to be very careful about how we use them, and in what context.
1. "The Clash of Civilizations." Invariably, this kind of discussion ends up with us as the good guy and them as the bad guy. There is no clash of civilizations, only a clash between those who are for civilization, and those who are against it. Civilization has many characteristics but two are foundational: 1) It has no place for those who encourage, invite, and/or commit the murder of innocent civilians; and 2) It is defined by institutions that protect and promote both the minority and the transparent rule of law.
2. "Secular." The Muslim ear tends to hear "godless" with the pronunciation of this word. And a godless society is simply inconceivable to the vast majority of Muslims worldwide. Pluralism – which encourages those with (and those without) a God-based worldview to have a welcomed and equal place in the public square – is a much better word.
3. "Assimilation." This word suggests that the minority Muslim groups in North America and Europe need to look like the majority, Christian culture. Integration, on the other hand, suggests that all views, majority and minority, deserve equal respect as long as each is willing to be civil with one another amid the public square of a shared society.
4. "Reformation." Muslims know quite well, and have an opinion about, the battle taking place within Islam and what it means to be an orthodox and devout Muslim. They don't need to be insulted by suggesting they follow the Christian example of Martin Luther. Instead, ask how Muslims understand ijtihad, or reinterpretation, within their faith traditions and cultural communities.
5. "Jihadi." The jihad is an internal struggle first, a process of improving one's spiritual self-discipline and getting closer to God. The lesser jihad is external, validating "just war" when necessary. By calling the groups we are fighting "jihadis," we confirm their own – and the worldwide Muslim public's – perception that they are religious. They are not. They are terrorists, hirabists, who consistently violate the most fundamental teachings of the Holy Koran and mainstream Islamic scholars and imams.
6. "Moderate." This ubiquitous term is meant politically but can be received theologically. If someone called me a "moderate Christian," I would be deeply offended. I believe in an Absolute who also commands me to love my neighbor. Similarly, it is not an oxymoron to be a mainstream Muslim who believes in an Absolute. A robust and civil pluralism must make room for the devout of all faiths, and none.
7. "Interfaith." This term conjures up images of watered-down, lowest common denominator statements that avoid the tough issues and are consequently irrelevant. "Multifaith" suggests that we name our deep and irreconcilable theological differences in order to work across them for practical effect – according to the very best of our faith traditions, much of which are values we share.
8. "Freedom." Unfortunately, "freedom," as expressed in American foreign policy, does not always seek to engage how the local community and culture understands it. Absent such an understanding, freedom can imply an unbound licentiousness. The balance between the freedom to something (liberty) and the freedom from something (security) is best understood in a conversation with the local context and, in particular, with the Muslims who live there. "Freedom" is best framed in the context of how they understand such things as peace, justice, honor, mercy, and compassion.
9. "Religious Freedom." Sadly, this term too often conveys the perception that American foreign policy is only worried about the freedom of Protestant evangelicals to proselytize and convert, disrupting the local culture and indigenous Christians. Although not true, I have found it better to define religious freedom as the promotion of respect and reconciliation with the other at the intersection of culture and the rule of law – sensitive to the former and consistent with the latter.
10. "Tolerance." Tolerance is not enough. Allowing for someone's existence, or behavior, doesn't build the necessary relationships of trust – across faiths and cultures – needed to tackle the complex and global challenges that our civilization faces. We need to be honest with and respect one another enough to name our differences and commonalities, according to the inherent dignity we each have as fellow creations of God called to walk together in peace and justice, mercy and compassion.
The above words and phrases will differ and change over the years, according to the cultural and ethnic context, and the (mis)perceptions that Muslims and non-Muslims have of one another. While that is to be expected, what counts most is the idea that we are earnestly trying to listen to and understand each other better; demonstrating respect as a result.
Wednesday, March 25, 2009
Friday, March 13, 2009
Informing the Muslim Vote
In order to better inform the Muslim vote in the upcoming local council and perhaps national elections, there are increasing calls for early elections as discontent grows,
MPACIE has petitioned political party leaders to submit answers to the following questions:
1. What is (name of political party) position on the issue of hijab in state schools and would the minister envisage any change in their policy if they were to come into/stay in power
2. How would (name of political party) work with the Muslim community to facilitate their acceptance in mainstream Irish society?
3. What measures would (name of political party) enact to protect Muslims from the growing tide of Islamophobia and anti-Muslim racism?4. What is (name of political party) position on the Palestinian issue?
5. Would (name of political party) make any changes to the discriminatory religious specific affidavit that requires Muslim males to swear away an aspect of their faith, namely polygamy?
6. How would (name of political party) ensure that the claim of 'equal opportunities' is measured?
7. What is (name of political party) stance on Muslim immigration?
8. What is (name of political party) position on the building of Mosques and Muslim schools?
9. Could (name of political party) envisage a practising, conservative Muslim playing an integral role within (name of political party), and what/how are you facilitating this?If there are any other questions you feel are important, please post them in the comments section below.All parties have been advised that their answers or the lack thereof will be published on our site -
stay tuned!
Sunday, March 1, 2009
HHAARRUUNN YYAAHHYYAA
RREESSPPEECCTTEEDD I IISSLLAAMMI IICC AAUUTTHHOORR HHAARRUUNN YYAAHHYYAA ( ((MMRR. ..
AADDNNAANN OOKKTTAARR) ))
WI IILLLL DDEELLI IIVVEERR AA LLEECCTTUURREE OONN “ ““I IISSLLAAMMI IICC UUNNI IIOONN” ””
AATT I IINNTTEERRNNAATTI IIOONNAALL I IISSLLAAMMI IICC UUNNI IIVVEERRSSI IITTYY, ,, I IISSLLAAMMAABBAADD
OONN 99 MMAARRCCHH 22000099. ..
THE PROGRAM
Program for Male Students and Guests
11:00 - 11:10 Recitation of Qur’an
11:15 - 11:30 Harun Yahya Introductory Video.
11:30 - 12:00 “A Call for an Islamic Union” Video
12:00 - 13:30 Harun Yahya’s Lecture
13:30 - 13:45 Speech by the President of IIUI
13:45- 14:00 Break
Program for Female Students and Guests
14:00 - 14:30 “A Call for an Islamic Union” Video
14:30 - 16:00 Harun Yahya’s Lecture
PLEASE SEND AN E-MAIL MESSAGE TO THE FOLLOWING E-MAIL ADDRESS
IF YOU WANT TO ATTEND THIS INTERNATIONAL VIDEO CONFERENCE.
mberkmen@gmail.com
minaberkmen@yahoo.co.uk
Address: Video Conference Room, Central Library, International Islamic University,
Islamabad Main Campus- Sector H-10 Islamabad Zip Code: 44000
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